Hearing: It’s Not 400 Children and a Crop in the Field

I was in mass listening to the cantor sing the responsorial hymn, “These are the people the Lord has chosen, chosen to be his own.” I thought, “Seriously? Really, God, these are the people you chose to be your own?  Was no one else around? It must have been some seriously slim pickings.”

I know this sounds rather cynical, but truly, we can be scary people:  mass shootings, human trafficking, abortion, sexual predators, greed, self-glorification…. well, just pick any day and read the headlines.

And I do believe people are good.  I do believe they mean well. I even think when someone claims they don’t believe in God that they really do – it’s just a little deeper inside – right beyond where they have looked.  And I always have hope that they will look a little farther someday and come to know what they believe.

Still, it’s hard to imagine anyone deliberately choosing our hot mess of a people that makes up humanity.

I peeked over to look at my husband’s missal wanting to read the words for myself. That’s when I realized, I misheard the lyrics.  It’s like when Kenny Rogers sings “Lucille.”  You may think he’s singing, “You picked a fine time to leave me Lucille, with 400 children and a crop in the field.”  But it’s really not 400 children because that would be excessive, even by Catholic standards.  It’s four HUNGRY children! (Although, by either account, that was harsh of Lucille.)

What the cantor was singing was not “These are the people,” but “Blessed are the people that the Lord has chosen to be his own.”  Reading this, I felt the kind of relief that Kenny would have, had Lucille shown back up with a bucket of fried chicken, some biscuits, and a heap of cousins to harvest the crop.

It made more sense to me to contemplate the blessings of him choosing us.  “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light,” (1 Peter 2:9).  Yet, he didn’t just choose us as an entirety of humanity but as individuals who he loves and longs for intimacy with.  “Behold, I have engraved you on the palms of my hands; your walls are continually before me,” (Isaiah 49:16). Read more

You’ve Come a Long Way Baby

Virginia Slims cigarettes used to have an empowering ad campaign directed at women, “You’ve come a long way, baby.”  If we ladies had come a little farther they would have left off “baby,” but it was the seventies and that’s as far as we had come: an anorexic cigarette, marketed specifically to our gender, empowering us to “bring home the bacon and fry it up in a pan.”  (That was another ad campaign for Enjoli perfume).

Personally, my idea of “coming a long way” has nothing to do with being someone’s baby or frying bacon.  Our world perpetually bombards us with messages meant to define the standards by which we measure our worth, success, value, and attractiveness.  These cultural norms permeate everything from what we put in our coffee to what we ink on our bodies.  A renaissance woman’s body would be considered chubby by today’s trends, just as the waifs of the eighties are considered a wisp of the athletically acceptable body type of today’s ideal woman.

And where is the God in any of it?

Would he measure how far we have come by what we smoke?  Or how we smell? By how we look in a pair of lululemon leggings? Or how capable we are of having a successful career while we fry bacon for our families?

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Hearing God in a Noisy World

From the time the alarm clock pierces the softness of sleep, we are bombarded with noise.  The daily clamor comes not only from people in our lives, but the technology that pings incessantly and indiscriminately.  Add our inner barking voice, reminding us to do this, be there, and stop that, and it can feel like a cacophony of crazy.

In the racket of the babbling noise that cocoons the day in blasphemous sound, have we become deaf to the voice of God?  “Why do you call me ‘Lord, Lord,’ and not do what I tell you?” (Luke 6:46) So often, we ask God for help, intercession, and mercy, but we never pause long enough in the grace of silence to let him fill the void.  It’s impossible to know his will if we can’t distinguish his voice from the commotion that commands our attention.

Jesus doesn’t strike me as a big yeller either.  He is the essence of love and love doesn’t compete in the shrill of striving.  His message is pretty succinct.  “Jesus replied, ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment.  And the second is like it, ‘Love your neighbor as yourself’” (Mathew 22:37-39).  Our ability to give and receive love is challenged by the surmounting noise that often has little to do with our souls.

Our souls crave the quiet that is God.  Often, when it comes to problem solving and big decisions, we rely on intellect.  Reasons, facts, and logic become the trinity we turn to.  The noise in our head sputters off a list of pros and cons.  We ask friends for advice.  We read books to guide us.  We troubleshoot and play out different scenarios, alternating the variables, and exposing flaws like a crime-scene detective.  Inadvertently, we create more noise for ourselves — obscuring the voice of God with the chatter of our reasoning.  The head talks, talks, and talks.  It means nothing if the heart is pulled toward something different.  Our hearts hold the voice of God.  Without quiet, we will never hear the whisper of his wisdom, the lull of his compassion, or peace of an answered prayer.

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